Robert Bal Counselling Services
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On Neurodivergence, Mental Health, and Therapy

4/2/2023

 
Many neurodivergent people, with or without a diagnosis, can see “difference” as a lonely experience of not belonging (Humphrey & Lewis, 2008; Huws & Jones, 2008). Internalized oppression can lead some who have received a diagnosis to wish for a cure (Bagatell, 2010; Punshon et al., 2009). These are just some indicators of the pressures placed upon this demographic to adopt a “less than” stance toward themselves. A “less than” internalization can lead to all manner of difficulties for people, neurodivergent or not. While it’s likely that most therapy is generally geared towards addressing such internalizations, I believe ISTDP is a particularly effective modality with regard to interrogating the relationship you have with yourself and how that plays out in your relationships with others. But for neurodivergent folks, as with folks who feel similar pressures as a result of other aspects of their identity, finding safety and understanding with a practitioner is the important thing. When the risk of being harmed by someone you are going to for help and support is high, it takes genuine courage to reach out for help in the first place.
 
Bagatell, N. (2010). From cure to community: Transforming notions of autism. Ethos, 38, 34 –58. doi:10.1111/j.1548-1352.2009.01080.x
 
Humphrey, N., & Lewis, S. (2008). “Make me normal”: The views and experiences of pupils on the autistic spectrum in mainstream secondary schools. Autism, 12, 23– 46. doi:10.1177/1362361307085267
 
Huws, J. C., & Jones, R. S. P. (2008). Diagnosis, disclosure, and having autism: An interpretative
phenomenological analysis of the perceptions of young people with autism. Journal of Intellectual and Developmental Disability, 33, 99 –107. doi:10.1080/13668250802010394
 
Punshon, C., Skirrow, P., & Murphy, G. (2009). The “not guilty verdict”: Psychological reactions to a diagnosis of autism in adulthood. Autism, 13, 265–283. doi:10.1177/1362361309103795

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​​​I live, work and grow on the stolen ancestral lands of the Skwxwú7mesh (Squamish), xʷməθkʷəy̓əm (Musqueam), and Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh) First Nations. 

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​My intent is to travel with care while I am here and to be part of the healing journey being undertaken by those who belong to these lands.


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